“Aboriginal Myths.”,  Nangan, J. This blog looks at some Australian indigenous languages.
Consider: "koondurt" gundur[a]d = "cloud" cloud: [3 (a)] Lyon [:237:36] [Minang], "koon-durt" gundur[a]d = "cloud, a" cloud: [4 (b)] Grey [:237:44] [Minang], "Kundart" gunda[a]d = "(K.G.S.) Nov 3, 2019 - Explore Meagan Fuller's board "Aboriginal words", followed by 105 people on Pinterest. And Edwards, Hugh. Native Symbols acknowledges the Traditional Owners of the land we share and respects to the Elders, past and present and all who have gone before. It draws on databases formed from word lists by largely nineteenth-century people. ", [12 (v) (aa) (bb)] Bates [:311:14] [NYUNGAR], Some scholars have commented on a feature of the Nyungar group of languages, namely consonantal inversion, or 'metathesis'. Given that the sequence in the opening example above (for ', NYUNGAR Words: bila—east and west, NSW and WA. Then the rumbling of thunder starts and it begins to rain, and lightning flashes. Edney Hassell, howver, provided support for it ('bibi' is 'breast'): "beeber coonder [[sic]]" bibir gundir = "milk" milk:  Hassell, Edney [:322:36] [NYUNGAR], "tdon-dail" dunda[a]l = "fair; white; light-coloured" white:  Grey 1840 [:160:22] [NYUNGAR], "Djundal" dyundal = "White." The clouds are massing. The lightning man throws his spear, breaking the bucket and causing rain to fall. There is a wide range of other words for ‘ant’, probably identifying different species of them. A cloud." Then the rumbling of thunder starts and it begins to rain, and lightning flashes.
Some Words of Sydney Aboriginal Groups. Then a deafening clash of thunder overhead. “Joe Nangan’s Dreaming.”,  Reed, A.W. In the Aboriginal Dreaming, it is believed that clouds were created from the first spout of water which emerged from the airhole of the first Whale.. This pastime is a wonderful way of exercising the imagination and stimulating creative thought. The link with the emotions (sadness and tears) and clouds is also connected with water, which is what they are made of! ABORIGINAL LANGUAGES OF AUSTRALIA An truly comprehensive site!
Another Curr record, apparently totally unrelated, is puzzling: “goonda” gunda = “milk” milk: [10 (n)] Curr [:322:38] [Kaniyang]. The sky darkens. In their own way, clouds are true to the wind’s course; however another perspective would be that they have no free will. In another, inland Dreaming from the Kalkadoon people around Mt. Your email address will not be published. This device enables comparisons to be made, and word-matches to be uncovered, by using the searching capabilities of databases. The final pair have a consonantal sequence of d-n-g: “dongar” dunga = “thunder” thunder: [10 (j)] Curr [: 415:6] [Pinjarup], “dornda” durnda = “light coloured” white: [12 (v) (aa) (bb)] Bates [:311:14] [NYUNGAR]. How does it represent your own nature; how is it like you, and not like you? Fair; white; lightcoloured.”, [12 (v) (aa) (bb)] Bates [:311:14] [NYUNGAR], Some scholars have commented on a feature of the Nyungar group of languages, namely consonantal inversion, or ‘metathesis’. The man fills a big bucket with water, but the thunder man tells the lightning man what is happening.
cloud: Moore 1842 [:62:14] [Minang]. In many cultures, clouds could be the bringers of portents; different symbols appearing having varying meanings or messages.
Fair; white; lightcoloured."
There is a heaviness in the air. There is also the suffix '-al' attached. white: Moore 1842 [:31:20] [NYUNGAR], "dyoondal" dyundal = "white, fair hair" white:  Lyon 1833 [: 438:47] [NYUNGAR]. It is in the Australian south-west, and the people there had a word for it: Some scholars have commented on a feature of the Nyungar group of languages, namely consonantal inversion, or 'metathesis'. devil, ghost water river or plain good place for hunting running water the sunset a parrot a whale to know or follow a sand hill sun goddess the moon very nice the sky.
Then a deafening clash of thunder overhead. Thunder is the sound of Waitch the Emu-woman complaining about the load of the sky. There is also the suffix ‘-al‘ attached. In another Dreaming, a man longed for a woman, but because he was a stranger who roamed the land, no-one would give him their daughter. Kookaburra – Another iconic Australian animal. The next two examples appear to be quite similar, both beginning with a simple ‘d’, and the first also omitting the ‘n’—perhaps a recording or transcription error. Clouds here exemplify compassion. Edney Hassell, howver, provided support for it (‘bibi‘ is ‘breast’): “beeber coonder [[sic]]” bibir gundir = “milk” milk:  Hassell, Edney [:322:36] [NYUNGAR], “tdon-dail” dunda[a]l = “fair; white; light-coloured” white:  Grey 1840 [:160:22] [NYUNGAR], “Djundal” dyundal = “White.” white: Moore 1842 [:31:20] [NYUNGAR], “dyoondal” dyundal = “white, fair hair” white:  Lyon 1833 [: 438:47] [NYUNGAR]. From these records it may be taken that ‘gunda‘, perhaps with the suffix ‘-ad‘, meant ‘cloud’. Animikii is a giant mythological thunder-bird common to the northern and western tribes.
Rain-making is a well-known skill in Aboriginal culture, performed by a wirrinun or magic man. AIM. Grey claimed ‘nanGur‘ meant ‘bite’, ‘tear’ …, while when Lyon encountered the term he recorded ‘ant’. In the Aboriginal Dreaming, it is believed that clouds were created from the first spout of water which emerged from the airhole of the first Whale. So clouds can be a reminder to practice the quality of obedience! Another pair of words closely similar to one another may have shaded the meaning of ‘whiteness’ somehow: “tdoon-dil-yer” dundilyir = “fair; white; light-coloured” white: [4 (b)] Grey [:160:25] [NYUNGAR], “torndiller” durndilir = “whites” white:  Nind 1831 [: 440:10] [NYUNGAR]. In this Dreaming, the clouds act as an intermediary on behalf of the woman, although she does not realise this. A search for 'white' provided many different word groupings, but the following collection seemed relevant here: From these records it may be taken that ', Edney Hassell, howver, provided support for it (', The consonant sounds 'g' and 'j' seem often to be mixed, or interchanged, and this might have been occurring here.
white: Moore 1842 [:96:7] [NYUNGAR]. The name Gurumarra means ‘dry lightning or lightning with no thunder’ in the Australian aboriginal language, Gunggay dialect to be precise. Another pair of words closely similar to one another may have shaded the meaning of 'whiteness' somehow: "tdoon-dil-yer" dundilyir = "fair; white; light-coloured" white: [4 (b)] Grey [:160:25] [NYUNGAR], "torndiller" durndilir = "whites" white:  Nind 1831 [: 440:10] [NYUNGAR]. Allambie Allira Allunga Amarco In another, inland Dreaming from the Kalkadoon people around Mt. In fact they had two words, ‘gundur‘ and ‘nanGur‘, as recorded by Grey. The clouds are massing. What exactly did the words mean? So what about 'nanGur'?
Consider: “koondurt” gundur[a]d = “cloud” cloud: [3 (a)] Lyon [:237:36] [Minang], “koon-durt” gundur[a]d = “cloud, a” cloud: [4 (b)] Grey [:237:44] [Minang], “Kundart” gunda[a]d = “(K.G.S.) “Tales from the Aborigines.”,  Mountford, Charles P. “Before Time Began”, I would like to acknowledge the traditional owners of this land.
There is a heaviness in the air. “nan-gur” nanGur = “bite, to; to tear; to eat” tear: [4 (b)] Grey [:217:10] [Minang], “nungoor” nangur = “ant, small” ant:  Lyon 1833 [:203:5] [NYUNGAR]. One thing often common to ‘clouds’ and ‘milk’ is the colour ‘white’. (Flood, on the other hand, is another extreme, with snow.). NYUNGAR Words: Puzzle: gubal: belly, sleep, aftern... NYUNGAR Words: barang: effective auxiliary, NYUNGAR Words: WIALKI: meaning 'not known', NYUNGAR Words: durda: dog / healthy (frisky). Isa, (see Dingo) the clouds take pity upon a crying woman grieving over the loss of her child in a bushfire.
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